.... about "Revelation"

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as you may know from our "who is going to read thru the bible and on what plan" for the year thread, I am reading through the entire New Testament once a month this year. Just finished the third time today (nine chapters a day. It is not really that intense, time wise).

I believe I am going to do a "cast of characters" list for the book. If you have ever read this letter, you know that the imagery and symbolism is prominent. The entire book is full of allegory, symbolism, "this means that" kind of stuff. It is easy to get confused. It is even easier for modern Americans to get confused, as the symbolism and imagery is all DIRECT FROM THE OLD TESTAMENT, and most Americans have no idea what is in the OT. Further, there is a great deal of confusion sewn by (mostly TV) preachers who come up with all types of ridiculous nonsense for the types and allegories, so that you find the UN, atomic bombs, China, Russia, the European Common Market and much excited drivel here that simply is not there. It is easy for modern christians (and non christians alike, assuming they listen in) to be led astray, since we simply do not have a grasp of the Old Testament passages these symbols reference.

I am pretty non-committed to an interpretive framework of the book. That is, there are very good reasons for holding to a historic pre mil, a mil, and post mil framework for reading this letter. There are three broad areas of interpreting revelation

1) all the events predicted in Revelation were (as the title states) SHORTLY TO OCCUR, and thus the apocalyptic events were mostly referencing the destruction of Jerusalem in 70 AD. These people are called "preterists" in that the vast majority of the events refer to comforting God's people (mostly messianic Jews) who were going to experience severe hardships surround the coming judgment on political Israel. THERE IS A GREAT DEAL OF BIBLICAL SUPPORT FOR THIS IDEA, if you can wean yourself off the more spangledy and glitzy John Hagee/Greg Laurie/ types. Don't hear me sneering here. Most people have NO IDEA that this view was the dominant view in the church for about a 1800 years, is still (outside America) believed by most Christians, and is very common among solid bible believingChristians here in the west. They know what they know, and have frankly never heard anything other than stuff about raptures, "great tribulation" antichrists, and whatnot. Again, don't hear me sneering, because I am not. I do think people should be like the Bereans, though and "examine the Scriptures (daily) to see if these things are so." If you want to explore this a bit, you should look at "Days of Vengeance" "Paradise Restored" and "The Tribulation" by David Chilton. (these are all available free on the internet) He does a great job of itemizing the book, and demonstrating the reasonableness of what is called the "preterist" position. He never graduated from seminary, but went from being a "hippie pastor" to an amazing scholar and publisher. He claimed that not going to seminary left him free to let the bible say what it says, rather than be pushed down one theological tradition or another.

2) the events described in the book were a descriptive and allegorical run on the issues, trials, and encouragements of all Christians in all ages, summed up in the final coming of Christ. This is the interpretation I "lean" to, and the best summary of it I have seen is William Hendricksen's "More than Conquerors" It, as well, is out there on the internet in pdf form. I have a hardcopy and have read it multiple times. This view is often associated with what is called the "amillennial" position, which holds that the event in Revelation 20 of an earthly reign of Christ is symbolic of the entire time of the Christian church. Again, if all you have ever heard is the more sensationalized stuff where you have to open a newspaper to interpret the book, this will sound like something weird. It actually makes the most sense to me, but this little blurb is not an apologetic (though I won't hide my prejudices) but a survey.

3)Futurist. In this view, the events in Revelation are a pre telling of the final events right before the end of time, including the events issuing in to the end of time itself and the dawn of the new age, which comes (often) in two stages, an earthly "millenium" of a literal 1000 year reign of Jesus as an earthly king on earth, followed by a final apostasy (falling away), and the final judgment. This view is the most common in America, and finds expression in the more radical "dispensationalist" view, which also holds that the OT promises to Israel have yet to be fulfilled, there will be a "rapture" or secret coming of Jesus for the (mostly Gentile) church, followed by events of "great tribulation" a personal "antichrist" and a reconstruction of the OT temple (on the site where the muslim "dome of the rock" now stands) etc (these are not necessarily in order) and a 1000 earthly reign of Jesus on earth, followed by a wrap up. That particular scenario is believed by many Americans as the "only biblical" view. The less Christians know of biblical support for other views, the more hostile they tend to be to the idea that this is a late set of ideas with little biblical support, other than a few verses pulled out which don't really "support" this timeline. If you have a "Scofield bible" or read Hal Lindsey's "Late Great Planet Earth" or saw the series "Left Behind" then you are familiar with this view. If you want a futurist view which existed in the church before Darby/Scofield etc etc, then you should check George Eldon Ladd's "Last Things" and he also has a commentary on Revelation.

My position on all 3 (four, if you divide the historic futurists from the latecoming rapturites) is pretty much agnostic. There is a lot of room to wiggle on this stuff, and if you dismiss the ideas that launched the Plymouth Brethren (another story for another time), you may be surprised at how little solidity there is in resolving where you stand on these different views.

Again, I want to do a "character list" of individual/beings/entities listed (some are listed multiple times), so I can keep track of things. Kind of like a football program where you know who number 84 is.

I am astounded at how much content is hidden and tucked away in that letter and how much it sparkles when one pays attention to the "Tolle llege" (the command which saved Augustine... google it.... great story).

Will try to let you know what I find.
 
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During the Reformation the Book Of Revelation was almost tossed out as being apocryphal.
 
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his view is often associated with what is called the "amillennial" position, which holds that the event in Revelation 20 of an earthly reign of Christ is symbolic of the entire time of the Christian church.
I am FAR from even resembling a biblical scholar, but it sounds to me like you may be describing the "end times" being a reference to the Christian Church losing it's dominant status in society, which one could argue is happening from the culture war and cohesive the force holding the US empire together standpoint.
 
During the Reformation the Book Of Revelation was almost tossed out as being apocryphal.
Its canonicity was discussed and questioned back in the early councils of the churchh. The very earliest canon we have (Muratorian Fragment, dated about 170 AD, has it listed as accepted as scripture. So does Origen, from about the same period, and he was much more aggressive about which books should be accepted.

You are thinking of Luther, who questioned both Revelation and of the epistle of James, which Luther translated with the other books of the bible and included it, but called it "that right straw-ey epistle" He also included it in his translation of the bible, and taught from it.

Those were wild days, in that NO "tradition" was considered off base and everything was up for re-consideration.

My opinion is that is a good thing.
 
I am FAR from even resembling a biblical scholar, but it sounds to me like you may be describing the "end times" being a reference to the Christian Church losing it's dominant status in society, which one could argue is happening from the culture war and cohesive the force holding the US empire together standpoint.
no arguments there. The church in america is so used to being a player that it is proving to be extremely difficult to realize "blessed are you when men persecute and despise you and falsely speak evil about you because of me." I think it is going to be hard to let go of those jets and all.

Nothing has been more necessary in my opinion.
 
as you may know from our "who is going to read thru the bible and on what plan" for the year thread, I am reading through the entire New Testament once a month this year. Just finished the third time today (nine chapters a day. It is not really that intense, time wise).

I believe I am going to do a "cast of characters" list for the book. If you have ever read this letter, you know that the imagery and symbolism is prominent. The entire book is full of allegory, symbolism, "this means that" kind of stuff. It is easy to get confused. It is even easier for modern Americans to get confused, as the symbolism and imagery is all DIRECT FROM THE OLD TESTAMENT, and most Americans have no idea what is in the OT. Further, there is a great deal of confusion sewn by (mostly TV) preachers who come up with all types of ridiculous nonsense for the types and allegories, so that you find the UN, atomic bombs, China, Russia, the European Common Market and much excited drivel here that simply is not there. It is easy for modern christians (and non christians alike, assuming they listen in) to be led astray, since we simply do not have a grasp of the Old Testament passages these symbols reference.

I am pretty non-committed to an interpretive framework of the book. That is, there are very good reasons for holding to a historic pre mil, a mil, and post mil framework for reading this letter. There are three broad areas of interpreting revelation

1) all the events predicted in Revelation were (as the title states) SHORTLY TO OCCUR, and thus the apocalyptic events were mostly referencing the destruction of Jerusalem in 70 AD. These people are called "preterists" in that the vast majority of the events refer to comforting God's people (mostly messianic Jews) who were going to experience severe hardships surround the coming judgment on political Israel. THERE IS A GREAT DEAL OF BIBLICAL SUPPORT FOR THIS IDEA, if you can wean yourself off the more spangledy and glitzy John Hagee/Greg Laurie/ types. Don't hear me sneering here. Most people have NO IDEA that this view was the dominant view in the church for about a 1800 years, is still (outside America) believed by most Christians, and is very common among solid bible believingChristians here in the west. They know what they know, and have frankly never heard anything other than stuff about raptures, "great tribulation" antichrists, and whatnot. Again, don't hear me sneering, because I am not. I do think people should be like the Bereans, though and "examine the Scriptures (daily) to see if these things are so." If you want to explore this a bit, you should look at "Days of Vengeance" "Paradise Restored" and "The Tribulation" by David Chilton. (these are all available free on the internet) He does a great job of itemizing the book, and demonstrating the reasonableness of what is called the "preterist" position. He never graduated from seminary, but went from being a "hippie pastor" to an amazing scholar and publisher. He claimed that not going to seminary left him free to let the bible say what it says, rather than be pushed down one theological tradition or another.

2) the events described in the book were a descriptive and allegorical run on the issues, trials, and encouragements of all Christians in all ages, summed up in the final coming of Christ. This is the interpretation I "lean" to, and the best summary of it I have seen is William Hendricksen's "More than Conquerors" It, as well, is out there on the internet in pdf form. I have a hardcopy and have read it multiple times. This view is often associated with what is called the "amillennial" position, which holds that the event in Revelation 20 of an earthly reign of Christ is symbolic of the entire time of the Christian church. Again, if all you have ever heard is the more sensationalized stuff where you have to open a newspaper to interpret the book, this will sound like something weird. It actually makes the most sense to me, but this little blurb is not an apologetic (though I won't hide my prejudices) but a survey.

3)Futurist. In this view, the events in Revelation are a pre telling of the final events right before the end of time, including the events issuing in to the end of time itself and the dawn of the new age, which comes (often) in two stages, an earthly "millenium" of a literal 1000 year reign of Jesus as an earthly king on earth, followed by a final apostasy (falling away), and the final judgment. This view is the most common in America, and finds expression in the more radical "dispensationalist" view, which also holds that the OT promises to Israel have yet to be fulfilled, there will be a "rapture" or secret coming of Jesus for the (mostly Gentile) church, followed by events of "great tribulation" a personal "antichrist" and a reconstruction of the OT temple (on the site where the muslim "dome of the rock" now stands) etc (these are not necessarily in order) and a 1000 earthly reign of Jesus on earth, followed by a wrap up. That particular scenario is believed by many Americans as the "only biblical" view. The less Christians know of biblical support for other views, the more hostile they tend to be to the idea that this is a late set of ideas with little biblical support, other than a few verses pulled out which don't really "support" this timeline. If you have a "Scofield bible" or read Hal Lindsey's "Late Great Planet Earth" or saw the series "Left Behind" then you are familiar with this view. If you want a futurist view which existed in the church before Darby/Scofield etc etc, then you should check George Eldon Ladd's "Last Things" and he also has a commentary on Revelation.

My position on all 3 (four, if you divide the historic futurists from the latecoming rapturites) is pretty much agnostic. There is a lot of room to wiggle on this stuff, and if you dismiss the ideas that launched the Plymouth Brethren (another story for another time), you may be surprised at how little solidity there is in resolving where you stand on these different views.

Again, I want to do a "character list" of individual/beings/entities listed (some are listed multiple times), so I can keep track of things. Kind of like a football program where you know who number 84 is.

I am astounded at how much content is hidden and tucked away in that letter and how much it sparkles when one pays attention to the "Tolle llege" (the command which saved Augustine... google it.... great story).

Will try to let you know what I find.
There are a few perspectives I want to add to your post. Bible Colleges and seminaries separate some of the things you discussed when teaching them with regard to Revelation.
They will separate teachings of the views of Bible prophecy and views of the Millennium. And that largely depends on the seminary.

For anybody else reading this, the 4 views are Futurist, Preterist, Historicist, and Idealist. You listed 3, but there are 4.
The different views on the Millennium are Pre-Millenial, Post-Millenial, and Amillenial.
Discussions on these overlap, but they are discussed in parts for good reasons.
First the 4 views of prophecy with regards to Revelation.
1-Idealism is where you find the different views of Amillenialism ( both Catholic and Protestant versions). This view was taught by Origen and a few others first but made popular by Augustine. You'll see this presently in you Presbyterian churches. They believe Revelation was allegorical and symbolic.
2-Futurists are exclusively Pre-mill dispensationists that believe all of Revelation after chapter 4 is future prophecy that happens at the end of the age just prior to the Millennium.
This is also the newest of all Bible prophecy interpretation
3-Historicists are where you find Traditional Historical Pre-millenialism. There are no historicist futurists. [I suspect you'll find some Post-Millenial thought here as well, but honestly Post-mill died on the vine after the 2 world wars.]
The 2 views (futurists, Historicist) are at odds and do not overlap. You seemed in a way to combine the 2 a bit; im not sure as it wasn't clear. This view believes all of Revelation takes place through history starting immediately after this prohecy is given to John, leading up to the return of Christ. Where futurists are Pre-tribulation rapture adherents, Historicists are post-tribulation rapture adherents. This is the oldest view we find in the historical record of the early church.
4-Preterism is the view that all Bible prophecy found in Revelation was completed in 70 AD with the destruction of Jerusalem. It can be considered Non-millenial. This was not the dominant view as you stated for 1800 years. A Jesuit priest named Luis de Alcasar formulated it in the 1500s during the Counter-Reformation. This was also when the Futurist view was created by another Jesuit priest (Francisco Ribera). Quite a few Protestant researchers believe the Jesuits created Preterism and Futurism to fragment Protestantism, so that Rome could reclaim the different Protestant denominations at a later date.
Speculation aside, Preterists and non-Preterists agree that Alcasar formulated it first.
If you consider the different ages of the church, the splits between east and west, and the split between Catholics and Protestants, I don't believe you will find a Bible scholar that will claim one of the 4 views of Bible prophecy in regards to Revelation as being dominant for 1800 years of the church, especially when the questions of the millennial interpretations are brought into the discussion.
To be sure, there were ideas through the years about the timing of Revelation being related to 70AD, but Preterism as we know it originated during the Counter-Reformation.
Just my thoughts added.
And yes, I have Asperger's.
But to add to comment on your thoughts, I agree with your comments of Futurism. The Schofield Bible notes have wrecked American Eschatological teaching at the University level. An interesting read on this is a book called
"The Praise of Folly: The Enigmatic Life and Theology of C.I. Scofield". I don't for a second believe Schofield wrote his Bible study notes.
I am not agnostic on this issue. I think Futurism is a lie. I don't agree with Preterism. I am A Historicist. I am sympathetic to Idealist teaching.
I am shocked that people believe that a letter written directly to a very specific audience would be written in coded language that could only be decifered by a future audience. When I'm teaching Revelation in Bible Studies at church I always magnify the overarching message and theme of that book: God is sovereign and totally in control of the future of this world, will deliver His Church, and he/she that endures to the end will be saved.


Also, as I'm writing this I'm sitting in the ER with a concussion, and am not spelling well. Sorry for the misspelled words.
 
Very informative thread with lots of food for thought. I grew up in a denomination that had all prophecy figured out and knew what everything in Revelation meant. Left it decades ago and there have been advantages and disadvantages to being deprogrammed from their eschatology.

Anywho, it makes reading threads like this a bit more interesting than some might find them. I’m better able to be objective, having had my paradigm jerked out from me at least once already.
 
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There are some very very good points you made upstream. One is that THERE IS NO DOMINANT VIEW, either of eschatology nor of the correct interpretive rubric for Revelation. These have wandered all over the place. Second, there has been a great deal of controversy about some of the interpretive views, but most of them have been irenic.

@Starkherz199 rightly claims that I mashed two of the views up together..... not because they are compatible, but because of how they handle the first few verses of Revelation 20. I would strongly recommend Clouse's book "The Millenium, Four Views Amazon product ASIN 0877847940 (corrected link) if anyone has an interest on the different views of one of the sticking points here. It was in some ways an arbitrary fusion, but because the futurists (dispensationalists) insist on lumping themselves with Papias in what some have called the "historical premil" school, I went ahead with that, even though GE Ladd and Walt Kaiser (one of my profs) would have a heart attack at it.

I guess I am an idealist, but that camp varies wildly on the place of Jewish people towards the end of time. I cannot get away from God's re-inclusion of Israel in some gigantic return of His people to their Messiah, though I scoff at the idea of Israel as a national entity being "God's chosen people" in their current state. They are an atheistic, marxist, godless civic entity, and responsible for a great deal of mischief in the world. I cannot hate them "because of the fathers" but they are a most pernicious lot and have a massive evil influence on the world as a state.
 
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There are some very very good points you made upstream. One is that THERE IS NO DOMINANT VIEW, either of eschatology nor of the correct interpretive rubric

I guess I am an idealist, but that camp varies wildly on the place of Jewish people towards the end of time. I cannot get away from God's re-inclusion of Israel in some gigantic return of His people to their Messiah, though I scoff at the idea of Israel as a national entity being "God's chosen people" in their current state. They are an atheistic, marxist, godless civic entity, and responsible for a great deal of mischief in the world. I cannot hate them "because of the fathers" but they are a most pernicious lot and have a massive evil influence on the world as a state.
Some Idealists/Amillenials subscribe to Replacement Theology, and have scriptural documentation to explain their view. Over the last 170 years the question of "God's chosen people " has been blurred by Dispensationalism, because that camp separated the "Church" and "Israel" successfully in the minds to many Americans.
I don't believe in Replacement Theology as explained to me by a Presbyterian minister. It's clear to me from the vast documentation in the old and new Testament that God's chosen people were always and only people of faith. First they were Israelites only...by faith, and then the door was open to allow gentiles in through faith. Western man keeps forgetting that the word "church" simply means an assembly of believers. The teaching in Hebrews on the champions of faith and specifically Galatians chapter 3, are great resources for understanding that all people of faith...true saving faith" are God's chosen people. Paul's words in Romans 9 clearly speak that not all Jews are Israel (verse 6-7).

I agree with you that towards the end of time, something will happen and the current ethnic Jewish nonbelievers (or at least a remnant) will turn to Christ en mass. At least I believe that is what scripture says. What that is I don't know. My opinion is that multiple governments will come against National Israel and turn the heat up so vociferous against them that their ethnic pride is stripped away,, and all they have left will be Jesus. But that's just a theory.

That would be at odds with what Replacement Theology teaches. I think people view ethnic Israel and the nation of Israel as the same, and that is a mistake. There is no such thing as God's chosen government. God deals with governments temporally and individuals eternally.

Of course they are a troublesome lot...they always have been. God compared them as a whole to harlots in multiple old Testament prophecies. But every Gentile is just as troublesome. I no longer see distinctions between Jew and Gentile. I see distinction between believers and non believers. The problem with dispensationalism is it separates the ethnic Jewish people out, and tries to give them a way back to God other than Jesus (John 14:6). All this talk of rebuilding the temple, finding a red heifer, and starting up the temple sacrifices are silly. I don't know how people have entertained the John Hagee's of the world. Glad you can look at plain scripture and see through it as easily as you do.
 
Very informative thread with lots of food for thought. I grew up in a denomination that had all prophecy figured out and knew what everything in Revelation meant. Left it decades ago and there have been advantages and disadvantages to being deprogrammed from their eschatology.

Anywho, it makes reading threads like this a bit more interesting than some might find them. I’m better able to be objective, having had my paradigm jerked out from me at least once "https://www.rvlock.com/products/ref...458936517&pr_seq=uniform&variant=855334027291 i
I think you posted the wrong link here
 
Very informative thread with lots of food for thought. I grew up in a denomination that had all prophecy figured out and knew what everything in Revelation meant. Left it decades ago and there have been advantages and disadvantages to being deprogrammed from their eschatology.

Anywho, it makes reading threads like this a bit more interesting than some might find them. I’m better able to be objective, having had my paradigm jerked out from me at least once already.
Deprogramming is a great word here. I'm at work,but when I get time I want to add a comment on this
 
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There are some very very good points you made upstream. One is that THERE IS NO DOMINANT VIEW, either of eschatology nor of the correct interpretive rubric for Revelation. These have wandered all over the place. Second, there has been a great deal of controversy about some of the interpretive views, but most of them have been irenic.

@Starkherz199 rightly claims that I mashed two of the views up together..... not because they are compatible, but because of how they handle the first few verses of Revelation 20. I would strongly recommend Clouse's book "The Millenium, Four Views "https://www.rvlock.com/products/ref...458936517&pr_seq=uniform&variant=855334027291 if anyone has an interest on the different views of one of the sticking points here. It was in some ways an arbitrary fusion, but because the futurists (dispensationalists) insist on lumping themselves with Papias in what some have called the "historical premil" school, I went ahead with that, even though GE Ladd and Walt Kaiser (one of my profs) would have a heart attack at it.

I guess I am an idealist, but that camp varies wildly on the place of Jewish people towards the end of time. I cannot get away from God's re-inclusion of Israel in some gigantic return of His people to their Messiah, though I scoff at the idea of Israel as a national entity being "God's chosen people" in their current state. They are an atheistic, marxist, godless civic entity, and responsible for a great deal of mischief in the world. I cannot hate them "because of the fathers" but they are a most pernicious lot and have a massive evil influence on the world as a state.
Tans, check that link...you may have posted the wrong link.
 
Very informative thread with lots of food for thought. I grew up in a denomination that had all prophecy figured out and knew what everything in Revelation meant. Left it decades ago and there have been advantages and disadvantages to being deprogrammed from their eschatology.

Anywho, it makes reading threads like this a bit more interesting than some might find them. I’m better able to be objective, having had my paradigm jerked out from me at least once already.
My further thoughts on deprogramming.
I think because of the way God made me (I joke but I do have Asperger's) I have extreme black/white thinking and am uncomfortable with Grey areas. The programming never stuck with me. When I was 14-15 I was the one that caused trouble by asking uncomfortable questions. The holes in the teaching stood out to me like beacons, and I was unsatisfied with unsatisfactory answers. I also balked at "you're young, and you're figure it out later" statements from all the "adults".
I went back through the Bible and had to discard all the taught presuppositions concerning prophecy. Thats the only way forward.

The problem is people take what they're taught (literallytheir programming), and try to force those presuppositions into the Bible (eisegesis) instead of pulling the meaning out of scripture (exegesis) and letting it form their views. The more committed the Christian, the more that cognitive dissonance shields them from challenging their opinion. At least that is what I've found.

I'm willing to be wrong. Perhaps that is a way to approach eschatology and retain some degree of objectivity. What I'm not willing to do is break fellowship with someone who has a different view on eschatology. That exists in some seminaries in North America. Places like Dallas Theological Seminary will actually try to run you away if you're not a Dispensationist. That nonsense carries on down to the local levels of many churches.

What I try to teach, and what I urge others to do, is to research all other interpretations of Eschatological prophecy. If many would do this I believe they would be less dogmatic, and less confrontational about a subject that is so divisive.

With regards to Dispensationalism, the entire line of interpretation lives and dies by only one passage in the Bible; Daniel's 70 week prophecy in Daniel chapter 9. The teaching of an early secret rapture, 7 year tribulation period, and all the "Left Behind" stuff are obliterated if you can show that Dispensationists are interpreting this wrong.

The dangerous part of Dispensationalism is that Christians take this teaching and insert it into the foreign policy of our government. That's a real problem.
 
My further thoughts on deprogramming.
I think because of the way God made me (I joke but I do have Asperger's) I have extreme black/white thinking and am uncomfortable with Grey areas. The programming never stuck with me. When I was 14-15 I was the one that caused trouble by asking uncomfortable questions. The holes in the teaching stood out to me like beacons, and I was unsatisfied with unsatisfactory answers. I also balked at "you're young, and you're figure it out later" statements from all the "adults".
I went back through the Bible and had to discard all the taught presuppositions concerning prophecy. Thats the only way forward.

The problem is people take what they're taught (literallytheir programming), and try to force those presuppositions into the Bible (eisegesis) instead of pulling the meaning out of scripture (exegesis) and letting it form their views. The more committed the Christian, the more that cognitive dissonance shields them from challenging their opinion. At least that is what I've found.

I'm willing to be wrong. Perhaps that is a way to approach eschatology and retain some degree of objectivity. What I'm not willing to do is break fellowship with someone who has a different view on eschatology. That exists in some seminaries in North America. Places like Dallas Theological Seminary will actually try to run you away if you're not a Dispensationist. That nonsense carries on down to the local levels of many churches.

What I try to teach, and what I urge others to do, is to research all other interpretations of Eschatological prophecy. If many would do this I believe they would be less dogmatic, and less confrontational about a subject that is so divisive.

With regards to Dispensationalism, the entire line of interpretation lives and dies by only one passage in the Bible; Daniel's 70 week prophecy in Daniel chapter 9. The teaching of an early secret rapture, 7 year tribulation period, and all the "Left Behind" stuff are obliterated if you can show that Dispensationists are interpreting this wrong.

The dangerous part of Dispensationalism is that Christians take this teaching and insert it into the foreign policy of our government. That's a real problem.


Agreed. I tend to be very black and white, too, but my journey of going from growing up in “God’s one true church” to walking away from that theology has made me more comfortable with gray areas that I don’t see as essential parts of theology. I put eschatology in this category and regularly fellowship with and teach those who are dispensationalists. That is fine. If it comes up, I tell them I hope for a pre-tribulation rapture, but I’m not putting my eggs in that or any other basket. When “the end” happens, however that looks, I trust God will get us all through it. My hope and trust is in Him, not anyone’s interpretation of what scripture says.

Years ago, I went through a pastoral training program (non degreed). The most important part of that program was learning exegesis. Funny thing was, the guy who taught that part of the program wound up eventually going his own way by trying to twist scripture to say what he thought it should say with regards to certain social issues that were important to him. That was another good lesson in striving to stay humble and teachable, on top of having already had your entire theology burned in front of you.

Your point on the danger of letting your theology (especially eschatology) drive your government’s foreign policy is also spot on. Reminds me of the group that solicited donations to get Russian Jews to Israel and another who was convinced they had ti find oil in Israel. Both thought what they were doing was key to getting that Israel to where God could finally kick off the Tribulation. God is much better at working His will out than I am.
 
Places like Dallas Theological Seminary will actually try to run you away if you're not a Dispensationist. That nonsense carries on down to the local levels of many churches.
Dallas wasn't always that way. There was, at one time, a PCA minister who went to DTS and made his master's thesis the refutation of dispensational theology. They were... shall we say "aggressive" in his defense, but he did such a bang up job they gave him the degree. After that, there was a concern that they be able to say "our graduates are uniform in their theological beliefs"... and dispensationalism was one of those beliefs.
Dallas has turned out some FINE men and some of the staff have been off the charts good. Chuck Swindoll and Howard Hendricks were two great guys. I interned in the PCA under a guy who went to Dallas (roomed with Swindoll, in fact). He was covenantal and not dispensational, but had good things to say about his education.
One interesting tidbit. In the early days of Reformed Seminary (original Jackson Campus), Bill Bright -the founder and director of Campus Crusade for Christ - visited and spoke. He was VERY excited about the school, as Bright was from a Presbyterian background. He was thrilled with the commitment to orthodoxy, scholarship, and the scriptures and said "I think we should encourage guys on staff to come here." That was the first part of the day. They arranged a meeting with the staff. RTS was going through the struggle over the "TR" movement, which had some good points, but wound up being really negative and divisive, primarily in terms of hostility towards those who did not accept what is called the "doctrines of grace" meaning the utter inability of man to respond to the gospel because of inner depravity, the sovereign choice by God to save men, the actual saving work of men on the cross so that their salvation was not just made possible, but certain, the application of the gospel message to the hearts of men so that they will come to Christ, and the sealing of those whom God has saved so that they are secure for eternity. There was not a lot of tolerance for imprecision on these areas, and they REALLY gave Bright a hard time over the "blue book" (it was an attempt to summarize the life of the Spirit in men, but wound up making a doctrine of the "carnal christian" which is thoroughly unbliblical). The atmosphere was tense, and was a classic instance of a guy who had been affected by sales and marketing, but truly did love God and was being used, vs a bunch of sourpusses. Bright wound up thanking them, leaving and shoveling all the Crusade guys to Dallas. It was that way for years. Opportunities lost.
 
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Agreed. I tend to be very black and white, too, but my journey of going from growing up in “God’s one true church” to walking away from that theology has made me more comfortable with gray areas that I don’t see as essential parts of theology. I put eschatology in this category and regularly fellowship with and teach those who are dispensationalists. That is fine. If it comes up, I tell them I hope for a pre-tribulation rapture, but I’m not putting my eggs in that or any other basket. When “the end” happens, however that looks, I trust God will get us all through it. My hope and trust is in Him, not anyone’s interpretation of what scripture says.
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I think your approach is the best way of approaching this subject.
 
My closest friend in my first church plant in TX was a DTS guy. I used to tell him that if the rapture is true, you can say "I told you so" on the way up. Good guy. Loved Jesus.
That's good, I like that. I'm using it with my pastor.
I operate as a teaching pastor in my church. My own pastor and I are totally at odds on Eschatology (he is a Dispensationist), but we agree 100% to never let if be a dividing point. I freely teach all points of all different Eschatology, and give my views. We present it as though we are united in Christ, but with a difference of opinion on the end times stuff. He is a total class act. We work great together.
 
Hope yer head heals up and you feel better @Starkherz199
That was a unique experience. Tripped backwards and busted the back of my head on a stump. I went stone blind for about 2 minutes. The wife made me get a cat scan. The doctor confirmed there was no Brain damage, because there were no brains to begin with...so we're all good here.
 
That was a unique experience. Tripped backwards and busted the back of my head on a stump. I went stone blind for about 2 minutes. The wife made me get a cat scan. The doctor confirmed there was no Brain damage, because there were no brains to begin with...so we're all good here.

Dang! Thats scary man.
Glad you gained some IQ points though!
 
And yes, I have Asperger's.
I'm enjoying the discussion, and laughed here. I and my three sons have the Bergers (The Knack) as well. I'd be willing to bet CFF has a disproportionately high percentage of us.
Also, as I'm writing this I'm sitting in the ER with a concussion, and am not spelling well. Sorry for the misspelled words.
What happened?
 
I'm enjoying the discussion, and laughed here. I and my three sons have the Bergers (The Knack) as well. I'd be willing to bet CFF has a disproportionately high percentage of us.

What happened?
Tripped backwards while cutting and clearing trees in a neighbor's yard; smashed the back of my head on a stump. Good times all around.
 
I would strongly recommend Clouse's book "The Millenium, Four Views Amazon product ASIN 0877847940 (corrected link) if anyone has an interest on the different views of one of the sticking points here. I
Looks like this is an updated version of your recommendation. I'm going to buy this one as it's available on Kindle. Thanks for the recommendation.
Screenshot_20220412-092835_Amazon Shopping.jpg
 
I'm enjoying the discussion, and laughed here. I and my three sons have the Bergers (The Knack) as well. I'd be willing to bet CFF has a disproportionately high percentage of us.
I skipped the "bergers" part and stuck with the "as(s)" . Served me well so far :)
 
I found this today as I was working on my sermon for Sunday.

Vernon Grounds tells of an incident that happened while he was in seminary. Since the school had no gymnasium, he and his friends played basket ball in a nearby public school. Nearby, an elderly janitor waited patiently until the seminarians finished playing. Invariably he sat there reading his Bible. One day my friend asked him what he was reading. The man answered, ‘The book of Revelation.’ Surprised, my friend asked if he understood it. ‘Oh, yes,’ the man assured him. `I understand it.’ ‘What does it mean?’ Quietly the janitor answered, It means that Jesus is gonna win.’” Grounds concludes, “That’s the best commentary I have ever heard on that book. Jesus is going to win. That’s the Biblical mind-set.” (Source unknown).
 
I found this today as I was working on my sermon for Sunday.

Vernon Grounds tells of an incident that happened while he was in seminary. Since the school had no gymnasium, he and his friends played basket ball in a nearby public school. Nearby, an elderly janitor waited patiently until the seminarians finished playing. Invariably he sat there reading his Bible. One day my friend asked him what he was reading. The man answered, ‘The book of Revelation.’ Surprised, my friend asked if he understood it. ‘Oh, yes,’ the man assured him. `I understand it.’ ‘What does it mean?’ Quietly the janitor answered, It means that Jesus is gonna win.’” Grounds concludes, “That’s the best commentary I have ever heard on that book. Jesus is going to win. That’s the Biblical mind-set.” (Source unknown).


The janitor was right.
 
Saw this morning where a Polish/British company called Walletmor is selling and I presume implanting microchips in the back of the hand. Works anywhere contactless payment is accepted. Apparently hundreds in Europe have already taken them. Interesting times indeed.
 
I found this today as I was working on my sermon for Sunday.

Vernon Grounds tells of an incident that happened while he was in seminary. Since the school had no gymnasium, he and his friends played basket ball in a nearby public school. Nearby, an elderly janitor waited patiently until the seminarians finished playing. Invariably he sat there reading his Bible. One day my friend asked him what he was reading. The man answered, ‘The book of Revelation.’ Surprised, my friend asked if he understood it. ‘Oh, yes,’ the man assured him. `I understand it.’ ‘What does it mean?’ Quietly the janitor answered, It means that Jesus is gonna win.’” Grounds concludes, “That’s the best commentary I have ever heard on that book. Jesus is going to win. That’s the Biblical mind-set.” (Source unknown).
Brilliant
 
"It means that Jesus is gonna win."
This promise is why we have hope.

I Peter 1:13
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
 
There is another direct promise that addresses this topic:
John 14:3
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
 
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